可怜,老祖宗留下的东西

平凡可贵
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老祖宗给我们留下乌黑亮丽的秀发,却有人对此不满,硬生生地将头发染成五颜六色,显示自己多么新潮。说好听的是“时尚一族”,说难听点就是一群“假洋鬼子”。

our ancestors left us beautiful black hair, but some people were dissatisfied with it. they dyed their hair into colorful colors, showing how fashionable they were. it's the "fashion group" that sounds good. it's a group of "fake foreign devils" that's hard to hear.

老祖宗给我们留下了庙宇佛堂供后人求神拜佛,却有人灵机一动,在庙门口支上张桌子:入庙收费。老天爷,虽说现在是商品经济时代,难道连佛祖也准备下海经商了?

the old ancestor left us a temple and a buddhist hall for later generations to pray for the gods and worship the buddha. however, some people had an idea and set up a table at the gate of the temple: charge for entering the temple. god, although it's the era of commodity economy, are even buddhas ready to go into business?

更可气的是当人们拿自己头发开完刀,又借着佛祖的名义中饱私囊后却仍然不知满足,又将改革的矛头直指中国传统戏曲。

what's more exasperating is that when people finish cutting their hair and enrich their private pockets in the name of buddha, they still don't know how to satisfy them, and they point the reform at traditional chinese opera.

现在有人提出疑问:“传统戏曲非得传统演吗?”他们认为“现在生活节奏如此之快,已经没有多少观众有耐心闭着眼睛坐在那里,边听边跟着哼上好几个钟头了”。但是看戏嘛,本来就是去消遣的,要是赶着干什么急事儿,那么来看戏干什么?现在不也有许多年轻人去压马路,去喝咖啡,一逛、一喝就好几个钟头,这时候他们怎么不急了呢?所谓“生书熟戏”,为什么老戏唱了那么多年还有人听,不就是冲着那“闭着眼睛坐在那里边听边跟着哼”的劲头嘛?其实并不像有些人认为的那样“戏曲界的观念要有所转变了”,而是已有的观念实在荒唐。的确,观众的审美情趣在提高,选择的范围在扩大,他们完全有权利去看可看性极强的音乐剧或者在家里搜索电视频道看电视连继剧。但是难道因为这些原因就要把传统戏改成和音乐剧一样的玩意儿?观众喜好什么,就往传统戏里放什么,那请问“一批老观众”就喜欢老腔老调,你把传统戏都改成别的了,拿什么给这些人看?谁说戏曲的生存就一定要随时代的发展而发展呢?想来,流传至今的戏曲哪个不是传统剧目,那些胡编乱造的新编“戏曲”有哪些流传下来了?

now some people ask, "does traditional opera have to be performed?" they think that "now the pace of life is so fast that not many viewers have the patience to sit there with their eyes closed, listening and humming for hours.". but going to the theatre is for entertainment. if you are in a hurry to do something urgent, why do you come to the theatre? now, there are many young people who go to the streets and have coffee for hours. why are they not in a hurry? the so-called "raw books and familiar plays", why do people still listen to the old plays after they have sung for so many years? isn't it because of the momentum of "sitting there with your eyes closed and listening while humming"? in fact, it's not like some people think that "the concept of the opera industry will be changed", but the existing concept is really absurd. indeed, the audience's aesthetic taste is improving, and the scope of choice is expanding. they have full right to watch musicals with strong visibility or watch tv series on the home search tv channel. but is it because of these reasons that we need to change the traditional drama into the same thing as musical drama? what do the audience like and put in the traditional opera? a group of old audiences like the old tune. what do you show these people when you change the traditional opera into something else? who said that the survival of opera must develop with the development of the times? in my opinion, which of the operas that have been handed down to this day are not traditional operas, and which of the new "operas" have been handed down?

现在的现象真的很可笑,最为土生土长的中国人竟然对包含了中华民族几千年文化传统的戏曲怎么看怎么不顺眼,整天想方设法地要对传统戏曲进行手术,想从其肚子里整出个怪胎、异型。你说这些人是真的爱戏曲,想为戏曲找寻新出路吗?另一边他们却像发了疯似的挤长龙买门票去听明星演唱会。倒是那些外国佬却对中国传统戏曲情有独钟,看的是如痴如醉,有的甚至不远万里,漂洋过海来到中国学习戏曲。对于自己文化的喜爱程度竟然不及老外!我们这些炎黄子孙难道不感到汗颜吗?

now the phenomenon is really funny. the most native chinese people are not happy with the traditional opera which contains thousands of years of chinese culture and tradition. they try to operate on the traditional opera all day long and try to make a freak out of its belly. do you think these people really love opera and want to find a new way for opera? on the other side, they are like crazy to squeeze long dragons to buy tickets to listen to star concerts. however, those foreigners are fond of traditional chinese opera. they are infatuated with it. some of them even travel far and wide to study opera in china. i love my culture less than foreigners! don't we chinese people feel ashamed?

现在想想那些提出“传统戏曲非得传统演的吗”的人们简直是在无理取闹!这个问题不就等于在问“毛笔字一定要有用毛笔字写吗?”。答案是肯定的。不用毛笔字写的字还叫毛笔字吗?不按照传统演的戏还叫传统戏吗?

now think of those who put forward that "traditional opera must be performed by traditional opera" people are just making trouble! this question is not the same as asking "is it necessary to use brush to write?". the answer is yes. is a word written without a brush still called a brush? is a play not performed according to tradition still called a traditional play?

各位啊!我们已经把老祖宗留下的东西糟蹋得差不多了!就让我们放过戏曲这一方净土吧!少动些歪脑筋去改良戏曲,多想些办法让人们了解戏曲,喜爱戏曲,让这种独有中国文化、一代代原汁原味的传统戏流传下去。否则,如果老祖宗在天有灵,一定会从土里钻出来,把我们统统掐死!

everybody! we've almost ruined what our ancestors left behind! let's let go of the pure land of opera! we should try our best to improve the traditional opera, and try our best to let people know about it and love it, so that the traditional opera with unique chinese culture and original flavor can be passed down. otherwise, if the old ancestor has spirit in the sky, he will surely come out of the earth and strangle us all!

中年使者 2024-04-20 11:59:49

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七个字的对联

七个字的对联有:
1、上联:花柳新春莺燕舞。下联:风云盛世骏骐驰。
2、上联:人欢马叫丰收岁。下联:狮舞龙腾改革潮。
3、上联:人得春风牛得草。下联:国扬威力马扬蹄。
4、上联:水如碧玉山如黛。下联:人奋雄心马奋蹄。
5、上联:奔彼岸千帆竞渡。下联:越坦途万马扬鞭。
6、上联:奔腾骏马驰大道。下联:浩荡春风遍神州。
7、上联:伯乐明眸识好马。下联:良才妙手展宏图。
8、上联:伯乐选贤识骏骥。下联:英雄酬志效鲲鹏。
9、上联:一庭春色含生意。下联:几树梅花应早春。

关于咏雪的诗5首

关于咏雪的诗5首:
1、《江雪》唐代柳宗元:
千山鸟飞绝,万径人踪灭。
孤舟蓑笠翁,独钓寒江雪。
译文:
所有的山,飞鸟全都断绝;所有的路,不见人影踪迹。
江上孤舟,渔翁披蓑戴笠;独自垂钓,不怕冰雪侵袭。
2、《春雪》唐代韩愈:
新年都未有芳华,二月初惊见草芽。
白雪却嫌春色晚,故穿庭树作飞花。
译文:
新年都已来到,但还看不到芬芳的鲜花,到二月,才惊喜地发现有小草冒出了新芽。
白雪也嫌春色来得太晚了,所以有意化作花儿在庭院树间穿飞。
3、《雪》唐代罗隐:
尽道丰年瑞,丰年事若何。
长安有贫者,为瑞不宜多。
译文:
都说瑞雪兆丰年,丰年情况将如何?
长安城里有穷人,我说瑞雪不宜多。
4、《夜雪》唐代白居易:
已讶衾枕冷,复见窗户明。
夜深知雪重,时闻折竹声。
译文:
夜卧枕被如冰,不由让我很惊讶,又看见窗户被白雪泛出的光照亮。
夜深的时候就知道雪下得很大,是因为不时地能听到雪把竹枝压折的声音。
5、《赴京途中遇雪》孟浩然:
迢递秦京道,苍茫岁暮天。穷阴连晦朔,积雪满山川。
落雁迷沙渚,饥乌集野田。客愁空伫立,不见有人烟。
译文:
通往京城长安的路还很长,抬头看天,满眼苍茫。连续几日的阴天,积雪也铺满了山川。
大雁为了活着,在雪地里觅食却迷失了方向,一群乌鸦在田野里鸣叫不停。我发愁而茫然站立,四处也不见有人烟。

陡然和骤然的区别

“陡然”和“骤然”的区别是意思不同和出处不同。
一、意思不同:
“陡然”:形容猝不及防,令人感到意外。
“骤然”:来的很突然,没有任何的征兆,一下子就发生了,没给任何准备。
二、出处不同:
“陡然”:
1、《剪灯馀话·江庙泥记》:“奴等蒲柳陋姿,丹铅弱质,偶得接见於光范,陡然忽动其柔情,莫或自持,是不可忍,故冒禁而相就,遂犯礼以私奔。”
2、《官场现形记》:“陶子尧不听则已,听了之时,陡然变色,便说:‘这夜叉婆不知同我那一世的对头!我走到那里,他跟到那里!’”
“骤然”:
1、《醒世恒言·三孝廉让产立高名》:“汉时法度甚妙:但是举过某人孝廉,其人若果然有才有德,不拘资格,骤然升擢,连举主俱纪录受赏。”
2、《朱子语类》:“变则骤然而长,变是自无而有。”
“陡然”造句:
1、爬上最高的境界,你会陡然发现:那里的景色竟然是你司空见惯的。
2、夕阳似乎陡然从地平线上断裂了,无声无息地消失,对面山口上,只残留着一条血红。
3、穿过后门,陡然出现在我眼前的是:绿色的野草,绿色的榆槐。绿色的菜地,绿得让人赏心悦目。
“骤然”造句:
1、一场暴雨骤然降临,令人猝不及防。
2、平静的海面骤然掀起了风浪。
3、一场风雪过后,天气骤然变冷了。

明暗无辄的意思

“明暗无辄”的意思是忽明忽暗没有规律。是对事物的一种抽象的说法,表示看不出来有什么痕迹,有时候也表示现实生活无法改变很无奈的意思。无辄:无可奈何。
原句:生生灯火,明暗无辄,生生你我,离别无辄。 猝不及防,花开两朵。
译文:你与我之间的缘分就像灯火一般,总是在你明我暗之间错过,我面对着你的离别却无可奈何。时过境迁,你我再相逢之时,一别两宽各生欢喜。
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